Christianity makes not go forth loose ends. The program of salvation travels full circle. Supreme Being is holy and our sinfulness offprints us from Him. God's justness demands a terms to be paid, the terms of decease by the sloughing of blood. God's saving grace lets a replacement to pay the terms for us. In the Old Testament modern times this was achieved by sacrificing animals. Not any animal, but animate beings that met God's specifications, they had to be first born, male and without blemishes. Supreme Being accepted the forfeit of the animate being as payment for the terms of sinfulness of men. But because an animate being cannot sinfulness (it is a-moral) this forfeit had to be repeated again and again, every clip a new sinfulness was committed.
Then God's love dispatched Jesus, His Son, to Earth to pay that terms with His blood. Jesus Of Nazareth was - like the Old Testament sacrificial animate beings - first born, male and without blemishes. But above all He was also without sinfulness by His ain choice. That made Him the perfect (and only) sacrificial getaway who's blood was sufficient for all past, present and future sins. By accepting Jesus' payment by religion for our sins, we can be reconciled to Supreme Being during this lifespan as well as after our deaths, when this rapprochement is fully realized.
This program of salvation is what the Book is all about. It is unveiled and unfolded throughout the early history of man. It begins in Genesis with the narrative of Adam and Eve and their sin. It follows the patriarchs, the Mosaic law and the people of Israel. The New Testament explicates Jesus' life and sacrifice. It go forths no unfastened ending. If we accept the gift of Jesus Of Nazareth by faith, we can be assured of our salvation. If not, we can be assured of our damnation. It's as simple as that.
Other faiths make not offer a similar complete plan.
Hinduism claims that one demands only "improve" through numerous rhythms of reincarnation. Yet the truster will never cognize with any certainty how successful he or she is in achieving that objective. One never cognizes upon decease if the psyche will have got reached Moksha, or if another rhythm of rebirth, life, and decease is required.
The state of affairs with Buddhism is similar. When is one truly free of suffering? How make you measurement that, and how make you know? You die, and then what? Bash you vanish into Nirvana or be born-again as a human beingness or as some other organism. Like Hinduism, it looks to go forth many inquiries unanswered.
The Moslem believes that after decease he or she will confront the judgement of Allah. And the truster will be judged on the business relationship of his life as an obedient and submissive Moslem and the balance of his good and bad deeds. "Then those whose balance [of good deeds] is heavy, - they will be successful. But those whose balance is light, will be those who have got lost their souls, in Perdition will they abide" (Surah 23:102-3). However, when are there adequate good works to outweigh the bad deeds? How makes this economic system or scale of measurement work? When will you attain a point in life that you can decease with the certainty that you will come in heaven? Muslims will always confront that inquiry with uncertainty. The Qur'an hints that the truster can be confident of his or her ageless destiny, but there is no guarantee. Even Muhammad himself was unsure of his ain salvation. So Muslims endeavor mightily to attain paradise, but they continually dwell with the fearfulness that Allah will judge their haughtiness and direct them to hell. Only Muslims martyred in a jehad have got certainty of heaven.
Only Christianity, through God's saving grace by religion in Christ's sacrifice, gives a bonded way to salvation.